Unforgotten : Love and the Culture of Dementia Care in India
Penulis
: Bianca Brijnath
Penerbit
: Berghahn Books
Ringkasan :To begin I outline the methods that underpin this study. I then take the
reader on a spatial journey that starts in the home, moves to the hospital
and back again (Chapters 2, 3 and 4). In Chapter 2 the heuristic processes
of diagnosis, of ‘seeing’, ‘showing’ and ‘being seen’, are discussed. I argue
that diagnosis is not a straight-forward process but occurs with time and in
stages. In describing this diagnostic journey I will show how the diagnosis
marks the beginning of a road of caring for a person living with dementia.
In Chapter 3 various practices, such as doctor shopping, are contextualized
via an analysis of the history of the doctor-patient relationship in India and
multiple meanings of health are explored. In particular, I focus on how
power and medicine are intertwined, on the effects of medications and
on the hope that people seek from a cure. In Chapter 4, I explore the costs
people incur in carework, the subjective emotional hurts they bear and the
objective financial outlays they expend. In these chapters, I also describe
the environments that care is given in, the resource scarcities of the public
health system, the pressures doctors work under, the exploitations by class
and the agency of people in this terrain.
In Chapters 5, 6 and 7, I move away from the medical to explicate social
and cultural aspects of care. In Chapter 5, I examine the critical role of food
– cooking, feeding and eating – in carework. Food and its links to seva, citizenship,
hunger, waste and love are examined, as is the role of surveillance
and management of the body. In Chapter 6, I build on the theme of surveillance
by unpacking how the bodies of people with dementia are managed
to mitigate stigma. I question whether there is a stigma attached to people
with dementia and return to the heuristic processes of ‘seeing’, discussed in
Chapter 2. But here I show that the gaze is inverted as one is asked to see
normality in abnormality. Stigma, I argue, need not be dramatic and deep
to be grievous. Rather, it may happen through small slights that, when
combined, create feelings of pain and isolation
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