Japan in Transition: From Tokugawa to Meiji
Author
: MARIUS B. JANSEN and GILBERT ROZMAN
Subject
: Local Administration, Population Changes, The Meiji Land Tax Reform,
Publisher
: Princeton University Press
Summary :This is a book about the changeover from Tokugawa (1600-1868) to
Meiji (1868-1912) in nineteenth-century Japan. It was a transition from
early modern (kinsei) to modern (kindai), as the Japanese put it; from
late-feudal to modern institutions, as many historians have described it,
from shogunal to imperial rule, and from isolation to integration in the
world economy. Most accounts treat it chiefly in its political dimension,
focusing on the events associated with the return of power to the throne.
The Meiji Restoration, the central event of that transition, thus serves
as its symbol. Too frequently it also serves to shield the student from the
longer and deeper process of revolutionary social change that was underway
and that gave the Restoration its significance in world history.
In their totality, the changes with which these chapters are concerned
constituted a profound transformation of Japanese society. But it was
one long in taking shape, and its future outlines were never as clear to
those who led as their subsequent recollections seemed to indicate.
It is easy to be taken in by the rhetoric of the Meiji leaders, most of
it produced long after the state had taken form—a rhetoric that implies
an unchanging vision and a steady purpose. In fact, vision and purpose
were in process of definition throughout the period of transition. The
general outlines of a country that would be able to compete with other
countries were in the leaders' minds, but the shape and individuality of
its institutions—even its political institutions—were in question for several
decades. Kido Takayoshi's discovery of the uses of the 1868 Charter
Oath during his visit to Washington in 1872 provides a case in point.
Later generations would point to that document as a blueprint, and in
recent years it has even been credited with containing the germ of the
liberal Constitution of 1947; but at the time it was issued, as Michio Umegaki shows in Chapter 4, the Oath was designed as reassurance for
daimyo and leading samurai. Even Kido, who had contributed to its
formulation, was startled by his realization of its future utility.
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