The First Amendment, Democracy, and Romance
Author
: Steven H. Shiffrin
Subject
: Freedom of speech, Amendment and Democracy
Publisher
: Princeton University Press
Summary :On July 15, 1838, Ralph Waldo Emerson delivered an address
to the Harvard Divinity School. The response was
outrage. Emerson was not invited to speak again at Harvard for
almost thirty years.
The outrage was provoked. In speaking against "historical
Christianity,"1 Emerson told the "Unitarian clergy to their faces
that they were preaching a dead theology."2 If Christ was important
for religion, Emerson said, it should be because of what he
said and not because of who he was. To emphasize the authority
of Christ, rather than the power of his message, was to "corrupt"3
all attempts at communication, to engage in "noxious exaggeration"
4 of the personal, and to adopt "petrified . .. official
titles"5 and a "vulgar tone of preaching"6 that "degrade[s] the life
and dialogues of Christ,"7 and "kills all generous sympathy and
liking."8 Such appeals to authority were denigrated as "appropriated
and formal,"9 a "profanation of the soul,"10 an exhibition
of the "sleep of indolence" resting amidst the "din of routine."11
Emerson's gesture was not merely a revolt against the use of
appeals to authority in Christian preaching. The Divinity School
Address expressed and exemplified Emerson's general view that
you should respect no authority, no custom, no convention, no
habit, no institution unless it makes sense to you. If it does not
make sense, Emerson counseled, demanded, insisted that you
speak out. Emerson believed that everyone faces the question:
"Will you fulfil the demands of the soul or will you yield yourself
to the conventions of the world?"12 The Emersonian message was
to trust your own intuitions, to speak out in favor of your own
ideals, and to oppose the "strait prison-like limits of the Actual,"13 to resist the conventions of the "old, halt, numb, bedrid
world."
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